giovedì 20 settembre 2018

Make Good Art: Neil Gaiman’s Advice on the Creative Life,

“Make New Mistakes. Make glorious, amazing mistakes. Make mistakes nobody’s ever made before.”



When things get tough, this is what you should do: Make good art. I’m serious. Husband runs off with a politician — make good art. Leg crushed and then eaten by a mutated boa constrictor — make good art. IRS on your trail — make good art. Cat exploded — make good art. Someone on the Internet thinks what you’re doing is stupid or evil or it’s all been done before — make good art. Probably things will work out somehow, eventually time will take the sting away, and that doesn’t even matter. Do what only you can do best: Make good art. Make it on the bad days, make it on the good days, too.

martedì 18 settembre 2018

Err in the direction of kindness

George Saunders’s Advice to Graduates

Down through the ages, a traditional form has evolved for this type of speech, which is: Some old fart, his best years behind him, who, over the course of his life, has made a series of dreadful mistakes (that would be me), gives heartfelt advice to a group of shining, energetic young people, with all of their best years ahead of them (that would be you).
And I intend to respect that tradition.
Now, one useful thing you can do with an old person, in addition to borrowing money from them, or asking them to do one of their old-time “dances,” so you can watch, while laughing, is ask: “Looking back, what do you regret?” And they’ll tell you. Sometimes, as you know, they’ll tell you even if you haven’t asked. Sometimes, even when you’ve specifically requested they not tell you, they’ll tell you.
So: What do I regret? Being poor from time to time? Not really. Working terrible jobs, like “knuckle-puller in a slaughterhouse?” (And don’t even ASK what that entails.) No. I don’t regret that. Skinny-dipping in a river in Sumatra, a little buzzed, and looking up and seeing like 300 monkeys sitting on a pipeline, pooping down into the river, the river in which I was swimming, with my mouth open, naked? And getting deathly ill afterwards, and staying sick for the next seven months? Not so much. Do I regret the occasional humiliation? Like once, playing hockey in front of a big crowd, including this girl I really liked, I somehow managed, while falling and emitting this weird whooping noise, to score on my own goalie, while also sending my stick flying into the crowd, nearly hitting that girl? No. I don’t even regret that.
But here’s something I do regret:
In seventh grade, this new kid joined our class. In the interest of confidentiality, her Convocation Speech name will be “ELLEN.” ELLEN was small, shy. She wore these blue cat’s-eye glasses that, at the time, only old ladies wore. When nervous, which was pretty much always, she had a habit of taking a strand of hair into her mouth and chewing on it.
So she came to our school and our neighborhood, and was mostly ignored, occasionally teased (“Your hair taste good?” — that sort of thing). I could see this hurt her. I still remember the way she’d look after such an insult: eyes cast down, a little gut-kicked, as if, having just been reminded of her place in things, she was trying, as much as possible, to disappear. After awhile she’d drift away, hair-strand still in her mouth. At home, I imagined, after school, her mother would say, you know: “How was your day, sweetie?” and she’d say, “Oh, fine.” And her mother would say, “Making any friends?” and she’d go, “Sure, lots.”
Sometimes I’d see her hanging around alone in her front yard, as if afraid to leave it.
And then — they moved. That was it. No tragedy, no big final hazing.
One day she was there, next day she wasn’t.
End of story.
Now, why do I regret that? Why, forty-two years later, am I still thinking about it? Relative to most of the other kids, I was actually pretty nice to her. I never said an unkind word to her. In fact, I sometimes even (mildly) defended her.
But still. It bothers me.

So here’s something I know to be true, although it’s a little corny, and I don’t quite know what to do with it:
What I regret most in my life are failures of kindness.
Those moments when another human being was there, in front of me, suffering, and I responded . . . sensibly. Reservedly. Mildly.
Or, to look at it from the other end of the telescope: Who, in your life, do you remember most fondly, with the most undeniable feelings of warmth?
Those who were kindest to you, I bet.
It’s a little facile, maybe, and certainly hard to implement, but I’d say, as a goal in life, you could do worse than: Try to be kinder.
Now, the million-dollar question: What’s our problem? Why aren’t we kinder?
Here’s what I think:
Each of us is born with a series of built-in confusions that are probably somehow Darwinian. These are: (1) we’re central to the universe (that is, our personal story is the main and most interesting story, the only story, really); (2) we’re separate from the universe (there’s US and then, out there, all that other junk – dogs and swing-sets, and the State of Nebraska and low-hanging clouds and, you know, other people), and (3) we’re permanent (death is real, o.k., sure – for you, but not for me).
Now, we don’t really believe these things – intellectually we know better – but we believe them viscerally, and live by them, and they cause us to prioritize our own needs over the needs of others, even though what we really want, in our hearts, is to be less selfish, more aware of what’s actually happening in the present moment, more open, and more loving.
So, the second million-dollar question: How might we DO this? How might we become more loving, more open, less selfish, more present, less delusional, etc., etc?
Well, yes, good question.
Unfortunately, I only have three minutes left.
So let me just say this. There are ways. You already know that because, in your life, there have been High Kindness periods and Low Kindness periods, and you know what inclined you toward the former and away from the latter. Education is good; immersing ourselves in a work of art: good; prayer is good; meditation’s good; a frank talk with a dear friend; establishing ourselves in some kind of spiritual tradition — recognizing that there have been countless really smart people before us who have asked these same questions and left behind answers for us.
Because kindness, it turns out, is hard — it starts out all rainbows and puppy dogs, and expands to include . . . well, everything.
One thing in our favor: some of this “becoming kinder” happens naturally, with age. It might be a simple matter of attrition: as we get older, we come to see how useless it is to be selfish — how illogical, really. We come to love other people and are thereby counter-instructed in our own centrality. We get our butts kicked by real life, and people come to our defense, and help us, and we learn that we’re not separate, and don’t want to be. We see people near and dear to us dropping away, and are gradually convinced that maybe we too will drop away (someday, a long time from now). Most people, as they age, become less selfish and more loving. I think this is true. The great Syracuse poet, Hayden Carruth, said, in a poem written near the end of his life, that he was “mostly Love, now.”
And so, a prediction, and my heartfelt wish for you: as you get older, your self will diminish and you will grow in love. YOU will gradually be replaced by LOVE. If you have kids, that will be a huge moment in your process of self-diminishment. You really won’t care what happens to YOU, as long as they benefit. That’s one reason your parents are so proud and happy today. One of their fondest dreams has come true: you have accomplished something difficult and tangible that has enlarged you as a person and will make your life better, from here on in, forever.
Congratulations, by the way.
When young, we’re anxious — understandably — to find out if we’ve got what it takes. Can we succeed? Can we build a viable life for ourselves? But you — in particular you, of this generation — may have noticed a certain cyclical quality to ambition. You do well in high-school, in hopes of getting into a good college, so you can do well in the good college, in the hopes of getting a good job, so you can do well in the good job so you can . . .
And this is actually O.K. If we’re going to become kinder, that process has to include taking ourselves seriously — as doers, as accomplishers, as dreamers. We have to do that, to be our best selves.
Still, accomplishment is unreliable. “Succeeding,” whatever that might mean to you, is hard, and the need to do so constantly renews itself (success is like a mountain that keeps growing ahead of you as you hike it), and there’s the very real danger that “succeeding” will take up your whole life, while the big questions go untended.
So, quick, end-of-speech advice: Since, according to me, your life is going to be a gradual process of becoming kinder and more loving: Hurry up. Speed it along. Start right now. There’s a confusion in each of us, a sickness, really: selfishness. But there’s also a cure. So be a good and proactive and even somewhat desperate patient on your own behalf — seek out the most efficacious anti-selfishness medicines, energetically, for the rest of your life.
Do all the other things, the ambitious things — travel, get rich, get famous, innovate, lead, fall in love, make and lose fortunes, swim naked in wild jungle rivers (after first having it tested for monkey poop) – but as you do, to the extent that you can, err in the direction of kindness. Do those things that incline you toward the big questions, and avoid the things that would reduce you and make you trivial. That luminous part of you that exists beyond personality — your soul, if you will — is as bright and shining as any that has ever been. Bright as Shakespeare’s, bright as Gandhi’s, bright as Mother Teresa’s. Clear away everything that keeps you separate from this secret luminous place. Believe it exists, come to know it better, nurture it, share its fruits tirelessly.
And someday, in 80 years, when you’re 100, and I’m 134, and we’re both so kind and loving we’re nearly unbearable, drop me a line, let me know how your life has been. I hope you will say: It has been so wonderful.
Congratulations, Class of 2013.
I wish you great happiness, all the luck in the world, and a beautiful summer.

giovedì 24 maggio 2018

Giocare con le parole significa semplicemente esaminare i meccanismi della mente

Giocare con le parole come faceva A. da scolaretto, dunque, non era tanto una ricerca della verità quanto una ricerca del mondo come si manifesta nella lingua. Una lingua non è verità: è il nostro modo di esistere nel mondo. Giocare con le parole significa semplicemente esaminare i meccanismi della mente, rispecchiare una particella del mondo così come la mente la percepisce. Analogamente, il mondo non è solo una somma delle cose che contiene. È la rete infinitamente complessa dei rapporti che le collegano. Come per i significati delle parole, le cose acquistano un senso solo mettendosi in relazione reciproca.

Paul Auster, L’invenzione della solitudine

mercoledì 23 maggio 2018

« Le strade sono tutte uguali: non portano da nessuna parte. Alcune attraversano la boscaglia e vi si addentrano. Posso dire di aver percorso strade molto lunghe nella mia vita, ma non sono mai arrivato da nessuna parte. Questa strada ha un cuore? Se ce l'ha, è la strada giusta; se non ce l'ha, è inutile. »
Carlos Castaneda- Don Juan, in Gli insegnamenti di Don Juan. 

lunedì 21 maggio 2018

martedì 15 maggio 2018

Amore per noi stessi e per il nostro destino



“Si chiama amore ogni superiorità, ogni capacità di comprensione, ogni capacità di sorridere nel dolore. Amore per noi stessi e per il nostro destino, affettuosa adesione a ciò che l’Imperscrutabile vuole fare di noi anche quando non siamo ancora in grado di vederlo e di comprenderlo – questo è ciò a cui tendiamo.


Hermann Hesse, “Sull'amore”

lunedì 7 maggio 2018

Nei momenti peggiori mi interrogavo su quali fossero le ragioni che ci spingevano a dedicarci all'arte.

Io vivevo nel mio mondo, sognavo persone defunte e secoli perduti. Da ragazza avevo trascorso ore a ricopiare la bella grafia in cui erano scritte le parole della Dichiarazione d'Indipendenza. La scrittura mi aveva sempre affascinato. E ormai ero in grado di integrare quell'abilità nascosta nei miei disegni. Mi lasciai incantare dalla calligrafia araba; talvolta, mentre disegnavo, estraevo la collana persiana dalla sua velina e la poggiavo di fronte a me. Da Scribner mi promossero dal telefono alle vendite. Quell'anno i libri che vendettero di più furono The Money Game di Adam Smith e L'acid test al rinfresko elettriko di Tom Wolfe, che riassumevano tutto ciò che stava dilagando nella nostra nazione. Io non mi ritrovavo in nessuno dei due.

Avevo la sensazione di essere slegata da quello che si trovava all'esterno del mondo che Robert e io avevamo creato. Nei momenti peggiori mi interrogavo su quali fossero le ragioni che ci spingevano a dedicarci all'arte. Per chi? Stavamo forse vivificando Dio? Oppure parlavamo a noi stessi? Qual era il fine ultimo? Permettere che la propria opera finisse ingabbiata nei grandi zoo - il Modem, il Met, il Louvre? Bramavo onestà, ma scoprii disonestà in me stessa. Perché dedicarsi all'arte? Per realizzazione personale, perché l'arte valeva di per sé? Aggiungersi alla sovrabbondanza che già circolava sarebbe stato come indulgere verso se stessi, a meno che non si fosse stati capaci di offrire illuminazione. Spesso mi sedevo e cercavo di scrivere o di disegnare, ma la febbrile attività delle strade, unita alla guerra del Vietnam, svuotava di senso i miei sforzi. Non mi identificavo nei movimenti politici; avevo cercato di prendervi parte, ma mi ero sentita sopraffatta da un'ennesima forma di burocrazia. Mi domandavo se qualcosa di ciò che stavo facendo avesse un valore.

Just Kids, Patti Smith

lunedì 23 aprile 2018

Tutta sola verso un cielo nero nero s'incamminò

Tutta sola verso un cielo nero nero s'incamminò
Tutti chiusero gli occhi nell'attimo esatto in cui sparì
Altri giurarono e spergiurarono che non erano stati lì

domenica 8 aprile 2018

il piacere della lentezza

Perché è scomparso il piacere della lentezza? Dove mai sono finiti i perdigiorno di un tempo? Dove sono quegli eroi sfaccendati delle canzoni popolari, quei vagabondi che vanno a zonzo da un mulino all’altro e dormono sotto le stelle? Sono scomparsi insieme ai sentieri fra i campi, ai prati e alle radure - insieme alla natura? Un proverbio ceco definisce il loro placido ozio con una metafora: essi contemplano le finestre del buon Dio. Chi contempla le finestre del buon Dio non si annoia; è felice.

La Lentezza,
M.Kundera

martedì 20 febbraio 2018

I treni a vapore

Io la sera mi addormento
E qualche volta sogno
Perché voglio sognare
E nel sogno stringo i pugni
Tengo fermo il respiro
E sto ad ascoltare
Qualche volta sono gli alberi d'Africa a chiamare
Altre volte sono vele spiegate a navigare
Sono uomini e donne, piroscafi e bandiere
Viaggiatori viaggianti da salvare
Tra le citta' importanti io mi ricordo Milano
Livida e sprofondata per sua stessa mano
E se l'amore che avevo non sa piu' il mio nome
E se l'amore che avevo non sa piu' il mio nome
Come i treni a vapore
Come i treni a vapore
Di stazione in stazione
E di porta in porta
E di pioggia in pioggia
E di dolore in dolore
Il dolore passera'
Io la sera mi addormento
E qualche volta sogno
Perché so sognare
E mi sogno i tamburi
Della banda che passa
O che dovra' passare
Mi sogno la pioggia fredda dritta sulle mani
I ragazzi della scuola che partono gia' domani
E mi sogno i sognatori che aspettano la primavera
O qualche altra primavera da aspettare ancora
Tra un bicchiere di miele e un caffe' come si deve
Questo inverno passera'
E se il mio amore di ieri non sa piu' il mio nome
E se il mio amore di ieri non sa piu' il mio nome
Come i treni a vapore
Come i treni a vapore
Di stazione in stazione
E di porta in porta
E di pioggia in pioggia
E di dolore in dolore
Il dolore passera'

lunedì 22 gennaio 2018

La collana


Al collo portavo una collana di scarsa fattura ma Santiago, l’artigiano che me l’aveva venduta, diceva che il minerale fosse stato raccolto e lavorato dai Mapuche, da cui viveva nei periodi estivi, e ricordo che vi era un’incisione, un messaggio enigmatico e impercettibile nelle venature scarlatte del minerale. Mi venne spiegato come regolarla, come fare in modo che portasse fortuna. Avrei preferito che non si rompesse di continuo ma dal resto, cosa potevo pretendere per 200 pesos. Lì dentro c’erano trascritti i simboli delle speranze, con alcuni tipici scongiuri che il popolo indigeno mette nelle preghiere e che i venditori come Santiago, a forza di creare miti e storie per vendere, creano tutt’altra cosa dall’originale.